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Bell Hooks as an academic and an intellectual person she lays emphasis on popular cultural trends, [url=http://www.davidhabchy.com]barbour outlet[/url] which decode or become foundation of racism of any kind. She lays the responsibility mainly on the media, which is promoting racism of gender, ethnicity and race. Though people don't accept that these presentations around them affect their pre-judgments about different casts or gender, but actually it helps a lot to reform them and nourish the bias thinking.
Only intellectual or critical thinking can help to deal with these popular and embossed cultural thoughts aside, and reframe an individual's life with the core idea of enhancement. People belonging from different backgrounds can only maintain balance, when they realize success and achievement is due to their skills, not association with any popular race, firm or an institution.
Media has played significant role in promoting stereotype thoughts into the minds of its viewers and it's done in such an invisible and natural manner, that people cannot see it directly but accept it as a rational way of behaving with race, gender and color. Movies are an important part of American culture and people who design them are consciously aware of the impacts on audience. Therefore, they are promoting the manipulative ideas like black for evil and white [url=http://www.sandvikfw.net/shopuk.php]hollister outlet sale[/url] for heroism and [url=http://www.maximoupgrade.com/hot.php]hollister[/url] the constant denial of feminist theory, in a sleeker manner. Hooks believes that "mass media was used to get women out of the factory and back into the home," (Hooks, 2002). That the stereotype didn't want them out, competing them; but wanted to show them as sex devices kept at home for pleasure. [url=http://www.vivid-host.com/barbour.htm]barbour uk[/url] White supremacist capitalist patriarchy stands for viewing life from not just one perspective like gender, race or age but form a wider horizon. Colonization makes a person aware of his link with certain race and hence [url=http://www.1855sacramento.com/peuterey.php]peuterey outlet[/url] enables a person how the white world or the political powers, wants [url=http://www.mquin.com/giuseppezanotti.php]giuseppe zanotti sneakers[/url] him to behave and deals his business around because the policy has been set by them. Racism is not produced by white people who are all around but it is a system developed by white capitalist which people are following nonetheless.
Critical vigilance is required for becoming full aware of what is around and how it is supposed to be dealt with. Literacy is the main source which can make a person proactive in a racist environment and enable him to act unbiased towards others. "Freedom and justice are connected to mass based [url=http://www.thehygienerevolution.com/barbour.php]barbour paris[/url] literacy" (Hooks, 2002). A person can only achieve freedom and justice when he is aware of his rights and the people around him are aware of their obligation towards him; as [url=http://www.1855sacramento.com/peuterey.php]peuterey[/url] a society member. [url=http://www.mansmanifesto.fr/category/doudoune-moncler-homme/]doudoune moncler homme[/url] This activates the fair justice system and [url=http://www.sandvikfw.net/shopuk.php]hollister sale[/url] everybody enjoys the equal rights simultaneously responsibility to act in a positive manner.
Literacy does not mean to watch movies and learn visually only, but it comes with reading which brings thought provoking awareness of other cultures and new ways to decolonize. Nobody is capable of looking into an individual's life directly and is able to ascertain the amount of struggles, complexities and loop holes; instead movies only give a brief view of their lives. What is not visible in the movies made on black citizen is the feeling of being trapped in their own lives. People who make different choices regardless of their preconceived image are truly aware of the change required of them, for the benefit of all. According to Hooks, "The issue is not freeing ourselves from representation. It's really about being enlightened witnesses when we watch representations, which means we are able to be critically vigilant about both what is being told to us and how we respond to what is being told."
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